home *** CD-ROM | disk | FTP | other *** search
Text File | 1995-01-03 | 52.7 KB | 1,111 lines |
-
- History of Witchcraft
-
- As I am trying to put this all together, I hope to bring about an
- understanding that Witchcraft, like any religion, has undergone
- it's changes throughout the centuries. It is my personal
- feeling, however, that the religion of Witchcraft has undergone
- far fewer changes than any other in history.
-
- As the song sung by Neil Diamond starts:
- " Where it began, I can't begin to knowin..."
-
- Witchcraft, sorcery, magic, whatever can only begin to find its
- roots when we go back as far as Mesopotamia. With their dieties
- for all types of disasters, such as Utug - the Dweller of the
- Desert waiting to take you away if you wandered to far, and
- Telal - the Bull Demon, Alal - the destroyer, Namtar -
- Pestilence, Idpa - fever, and Maskim - the snaresetter; the days
- of superstitution were well underway.
-
- It was believed that the pharaohs, kings, etc. all imbued some
- power of the gods, and even the slightest movement they made
- would cause an action to occur. It was believed that a picture,
- or statue also carried the spirit of the person. This is one of
- the reasons that they were carried from place to place, and also
- explains why you see so many pictures and statues of these
- persons with their hands straight to their sides.
-
- In the Bible, we find reference to "The Tower of Babel" or The
- Ziggurat in Genesis 11. "Now the whole world had one language and
- a common speech. As men moved eastward, they found a plain in
- Shinar (Babylonia) and settled there. They said to each other,
- `Come, let's make bricks and bake them thoroughly.' They used
- brick instead of stone, and tar instead of mortar. Then they
- said, `Come, let us build ourselves a city, with a tower that
- reaches to the heavens, so that we may make a name for ourselves
- and not be scattered over the face of the whole earth.' But the
- Lord came down to see the city and the tower that the men were
- building. The Lord said,`If as one people speaking the same
- language they have begun to do this, then nothing they plan to do
- will be impossible for them. Come let us go down and confuse
- their language so they will not understand each other.'" It goes
- on to say that the tower was never finished.
-
- In other references, we find that the "Tower" was in fact
- finished, and that it was a tower that represented the "stages"
- between earth and heaven (not a tower stretching to the heaven in
- the literal sense.) From this reference, it was a tower built in
- steps. A hierarchy on which heaven and hell were based. It was
- actually a miniature world representing the Mountain of Earth.
- .pa
- Each stage was dedicated to a planet, with its angles symbolizing
- the four corners of the world. They pointed to Akkad, Saburtu,
- Elam, and the western lands. The seven steps of the tower were
- painted in different colors which corresponded to the planets.
-
- The "Great Misfortune:, Saturn, was black. The second was white,
- the color of Jupiter. The third, brick-red, the color of
- Mercury, followed by blue, Venus; yellow, Mars, gray or silver
- for the moon. These colors boded good or evil, like their
- planets.
-
- For the first time, numbers expressed the world order. A legend
- depicts Pythagoras traveling to Babylon where he is taught the
- mystery of numbers, their magical significance and power. The
- seven steps often appear in magical philosophy. The seven steps
- are: stones, fire, plants, animals, man, the starry heavens, and
- the angels. Starting with the study of stones, the man of wisdom
- will attain higher and higher degrees of knowledge, until he will
- be able to apprehend the sublime, and the eternal. Through
- ascending these steps, a man would attain the knowledge of God,
- whose name is at the eighth degree, the threshold of God's
- heavenly dwelling.
-
- The square was also a "mystical" symbol in these times, and
- though divided into seven, was still respected. This correlated
- the old tradition of a fourfold world being reconciled with the
- seven heavens of later times.
-
- It is thought that here was the start to numerology, but for this
- to have developed to the point where they had taken into
- consideration the square as the fourfold world, it would have had
- to have developed prior to this.
-
- From Mesopotamia lets move over to Persia.
-
-
-
-
- History of Witchcraft (part 2)
-
- From Mesopotamia lets move over to Persia.
-
- Unlike the Mesopotamians, and Egyptians, who believed that all
- was done with either the favor or lack thereof of the Gods, the
- Chaldean star religion taught that luck and disaster were no
- chance events, but were controlled from the heavenly bodies
- (planets/stars) which send good and bad according to mathematical
- laws. It was their belief that man was incapable of fighting the
- will of the planet divinities. Though, the more this system
- evolved, the more the wise men read ethical values into man's
- fate. The will of the stars was not completely separate from
- man's behaviors. The stars were important, but not omnipotent in
- deciding man's fate. It was believed that the star Sirius would
- carry messages to the higher gods and he returned to announce
- their will.
-
- Around the 7th Century B.C. Zoroaster, the Median prophet was
- preaching the doctrines that evil could be avoided and defeated.
- He brought about the principles of the good and evil spirits.
- Below, we will look at the beliefs and influences of this man's
- life which created the religion named after him.
-
- The first of the belief structure had to do with Ormazd (Ahura-
- Mazda) king of light, and his twin brother Ahriman (Anro-Mainyu)
- prince of darkness.
-
- Zoroaster brought about the belief in the "holy war" (that
- between good and evil.) In this faith, the archangels (the
- spirits of Divine Wisdom, Righteousness, Dominion, Devotion,
- Totality, and Salvation) and the demons (the spirits of Anarchy,
- Apostasy, Presumption, Destruction, Decay, and Fury) were
- constantly at battle with one another. The archangels were
- controled by Ormazd and the demons by Ahriman.
-
- This religion had it's belief that in the end, Ormazd and his
- demons would prevail, but until then, Ormazd would keep the world
- safe.
-
- It is interesting that the last of the demons (the demon of Fury)
- holds such a hard and fast thought that it was incorporated into
- the Hebrew and Christian belief structure. The last archdemon's
- name is Aeshma Daeva also know to the Hebrews as Ashmadai and to
- Christians as Asmodeus.
-
- Asmodeus was the "chief of the fourth hierarchy of evil demons",
- called "the avengers of wickedness, crimes and misdeeds." He
- appears with three heads, a bull's, human, and a ram. He has
- goose feet, and a snake's tail. To appear more frightening, he
- also exhales fire and rides upon a dragon of hell.
-
- It is said that Asmodeus is not to be feared. When you say to
- him: "In truth thou art Asmodeus," he will give you a wonderful
- ring. He will teach you geometry, arithmetic, astronomy and
- mechanics. When questioned, he answers truthfully.
-
- The other demons tempt people away from the true worship of
- Mazda. They are Paromaiti - Arrogance, Mitox - The Falsely
- Spoken Word, Zaurvan - Decrepitude, Akatasa - Meddlesomeness,
- Vereno - Lust.
-
- Much of the current day Christian beliefs were taken from this
- man's religion. (That of good and evil forces, the redemption,
- the "savior" factor, etc.)
-
- From here, let us move on to Egypt where we will look at other
- mystical symbols and more history of magic and the craft.
-
-
-
-
- History of Witchcraft (part 3)
-
- From here, let us move on to Egypt where we will look at other
- mystical symbols and more history of magic and the craft.
-
- The Sphinx was a mythological creature with lion's body and human
- head, an important image in Egyptian and Greek art and legend.
-
- The word sphinx was derived by Greek grammarians from the verb
- sphingein (to bind or squeeze), but the etymology is not related
- to the legend and is dubious.
-
- The winged sphinx of Boeotian Thebes, the most famous in legend,
- was said to have terrorized the people by demanding the answer to
- a riddle. If the person answered incorrectly, he or she was eaten
- by the sphinx. It is said that Oedipus answered properly where
- upon the sphinx killed herself.
-
- The earliest and most famous example in art is the colossal
- Sphinx at Giza, Egypt. It dates from the reign of King Khafre
- (4th king of 4th dynasty; c. 2550 b.c.)
-
- The Sphinx did not occur in Mesopotamia until around 1500 b.c.
- when it was imported from the Levant. In appearance, the Asian
- sphinx differed from its Egyptian model mostly in the addition of
- wings to the leonine body. This feature continued through its
- history in Asia and the Greek world.
-
- Another version of the sphinx was that of the female. This
- appeared in the 15th century b.c. on seals, ivories and
- metalworkings. They were portrayed in the sitting position
- usually with one paw raised. Frequently, they were seen with a
- lion, griffin or another sphinx.
-
- The appearance of the sphinx on temples and the like eventually
- lead to a possible interpretation of the sphinx as a protective
- symbol as well as a philosophical one.
-
- The Sphinx rests at the foot of the 3 pyramids of Khufu, Khafre,
- and Menkure. It talons stretch over the city of the dead as it
- guards its secrets.
-
- The myth goes that a prince who later became Thutmose IV, took a
- nap in the shadow of the half-submerged Sphinx. As he slept, the
- Sun-god (whom the Sphinx represents, appeared to him in a dream.
-
- Speaking to him as a son, he told the prince that he would
- succeed to the throne and enjoy a long and happy reign. He urged
- the prince to have the Sphinx cleared of the sand.
-
- In his book on Isis and Osiris, Plutarch (A.D. 45-126) says that
- the Sphinx symbolizes the secret of occult wisdom, though
- Plutarch never unveiled the mysteries of the Sphinx. It is said
- that the magic of the Sphinx lies within the thousands of hands
- that chiseled at the rock. The thoughts of countless generations
- dwell in it; numberless conjurations and rites have built up in
- it a mighty protective spirit, a soul that still inhabits this
- time-scarred giant.
-
- Another well know superstition of the peoples of Ancient Egypt
- was that regarding their dead.
-
- They believed that in the West lies the World of the Dead, where
- the Sun-god disappears every evening. The departed were referred
- to as "Westerners." It was believed that, disguised as birds, the
- dead soar into the sky where in his heavenly barge Ra, the Sun-
- god, awaits them and transforms them into stars to travel with
- him through the vault of the heavens.
-
- The occult of the dead reached it's height when it incorporated
- the Osiris myth. Osiris was born to save mankind. At his
- nativity, a voice was heard proclaiming that the Lord had come
- into the world (sound familiar?). But his brother/father Seth
- shut him up in a chest which he carried to the sea by the
- Tanaitic mouth of the Nile. Isis brought him back to life. Seth
- then scattered his body all over the place. It is said that Isis
- fastened the limbs together with the help of the gods Nephtis,
- Thoth, and Horus, her son. Fanning the body with her wings, and
- through her magic, Osiris rose again to reign as king over the
- dead.
-
- The Egyptian believed that a person had two souls. The sould
- known as Ba is the one that progressed into the afterlife while
- the Ka remains with the mummy. The Ka is believed to live a
- magical life within the grave. Thus the Egyptians placed
- miniture belongings of the deceased into the tomb. Such items as
- images, statuettes, imitation utensils, and miniture houses take
- the place of the real thing. They believed that the Ka would use
- these as the real item because the mortuary priests possesed
- magic that would make them real for the dead.
-
- The priests believed that the gods could be deceived, menaced and
- forced into obedience. They had such trust in the power of
- magic, the virtue of the spoken word, the irresistibility of
- magic gestures and other ritual, that they hoped to bend even the
- good gods to their will. They would bring retribution to the
- deities who failed to deal leniently with the dead. They
- threatened to shoot lightning into the are of Shu, god of the
- air, who would then no longer be able to support the sky-goddess,
- and her star-sown body would collapse, disrupting the order of
- all things.
-
- When Ikhnaton overthrew the Egyptian gods and demons, making the
- cult of the One God Aton, a state religion, he also suppressed
- mortuary magic. Ikhnaton did not believe in life after death.
-
- As Christianity became a part of this nation, there is much
- evidence to show where the Christians of the time, and the pagans
- lived peacefully together.
-
-
-
-
- History of Witchcraft (part 4)
-
- As Christianity became a part of this nation, there is much
- evidence to show where the Christians of the time, and the pagans
- lived peacefully together.
-
- In theology, the differences between early Christians, Gnostics
- (members - often Christian - of dualistic sects of the 2nd
- century a.d.), and pagan Hermetists were slight. In the large
- Gnostic library discovered at Naj'Hammadi, in upper Egypt, in
- 1945, Hermetic writings were found side by side with Christian
- Gnostic texts. The doctrine of the soul taught in Gnostic
- communities was almost identical to that taught in the mysteries:
- the soul emanated from the Father, fell into the body, and had to
- return to its former home.
-
- It was not until later in Rome that things took a change for the
- worse. Which moves us on to Greece.
-
- The doctrinal similarity is exemplified in the case of the pagan
- writer and philosopher Synesius. When the people of Cyrene
- wanted the most able man of the city to be their bishop, they
- chose Synesius, a pagan. He was able to accept the election
- without sacrificing his intellectual honesty. In his pagan
- period, he wrote hymns that follow the fire theology of the
- Chaldean Oracles. Later he wrote hymns to Christ. The doctrine
- is almost identical.
-
- To attempt to demonstrate this...let's go to some BASIC tenets
- and beliefs of the two religions:
-
- Christian Beliefs
-
- The 10 Commandments
-
- 1.) You shall have no other gods before me.
-
- To the Christian, this means there will be no other God. Yet, in
- the bible, the phrase is plural. I does not state that you will
- not have another god, it says that you will have no other gods
- before the Christian God.
-
- In the case of the later, it could be interpreted to mean that
- whereas other gods can be recognised, as a Christian, this person
- should place YHVH ahead of all gods recognising him/her as the
- supreme being of all.
-
- 2.) You shall not worship idols
-
- Actually, what it says in the New International Version is "You
- shall not make for yourself an idol in the form af anything in
- heaven above or on the earth beneath or in the waters below. You
- shall not bow down to them or worship them; for I, the Lord your
- God, am a jealour God, punishing the children for the sin of the
- fathers to the third and fourth generation of those who hate me,
- but showing love to thousands who love me and keep my
- commandments.
-
- 3.) You shall not take the name of the lord in vain.
-
- This one is pretty self explanitory. When a person is calling on
- the lord he/she is asking the lord for guidance or action. Thus,
- the phrase "God damn it!" can be translated into a person asking
- the lord to comdemn whatever "it" is to hell. The phrase "To
- damn" means to condem to hell. In modern society, several
- phrases such as the following are common usage:
- "Oh God!", "God forbid!", "God damn it!", "God have mercy!"
- Each of these is asking God to perform some act upon or for the
- speaker with the exception of "Oh God!" which is asking for Gods
- attention.
-
- 4.) Remember the Sabbath and keep it holy.
-
- Depending on which religion you are looking at (i.e. Jewish, from
- which the 10 commandments come; or Christianity, which adapted
- them for their use as well.) the Sabbath is either Saturday or
- Sunday. You may also take a look at the various mythological
- pantheons to corelate which is the first and last days of the
- week...(i.e. Sun - Sunday.. Genesis 1:3 "And God said, "Let there
- be light,' and there was light., Moon - Monday.. Genesis 1:14
- "And God said,"Let there be lights in the expanse of the sky to
- separate the day from the night, and let them serve as signs to
- mark seasons and days and years, 15 and let them be lights in the
- expanse of the sky to give light on the earth." And it was so. 16
- God made two great lights - the greater light to govern the day
- and the lesser light to govern the night. He also made the
- stars." Thus the Sun was created first. With the day of the Sun
- being the first in the week, then Saturday would be the 7th or
- Sabbath.
-
- 5.) Honor thy mother and thy father.
-
- This is another that is fairly self explainitory. It is any
- parent's right after spending the time to raise you to expect
- that you respect them.
-
- 6.) You shall not murder.
-
- This does not say "You shall not murder...except in my name." It
- says YOU SHALL NOT MURDER. PERIOD. Out of the 10 commandments, I
- have found that over the course of history, this one has been the
- most ignored. As we look as the spread of Christianity from
- around 300 A.D. forward, we find that as politics moved into the
- church and those in charge of man's "souls" were given more
- control that this one commandment sort of went out the window.
-
- We see such things as the Crusades, the inquisition, and the
- dominating fear that was placed into the Christian "psyche" that
- one should destroy that which is not like you.
-
- Even though we here stories about the "witch trials", and the
- "witch burnings" etc....There were actually very few "Witches"
- tried or burned. Most of these poor souls were that of
- Protestant beliefs (Against the Catholic Church) yet still
- maintained that they were Christians. But...more on this later.
-
- 7.) You shall not commit adultery.
-
- You can look up the meaning in the dictionary, and this one
- becomes pretty self-evident. What it comes down to is that no
- person who has ever been divorced can marry again, and you don't
- have sex with someone that you are not married to.
-
- 8.) You shall not steal.
-
- Again, enough said. However...don't go looking at Constantine to
- be obeying this one! The Pagan temples were looted to make his
- coinage.
-
- 9.) You shall not give false witness against thy neighbor
-
- Again, during the times of the inquisition, this also went out
- the window. Such tools as torture were used to pull confessions
- from these poor people who then signed statements that the
- inquisitors had written up saying that they freely signed this
- document. Of course...the inquisitors stated that this person
- was not tortured, but it was his clever wit that had extracted
- this confession.
-
- It was also during this time that persons, refusing to take
- responsibility for their own actions or accept that nature does
- in fact create strange circumstances...(i.e. drought, flood,
- etc.) and the resulting illness and bug infrestations. Very
- often, as the Witch-craze developed stronger, the one neighbor
- would accuse another of Witchcraft and destroying the fields or
- making their child sick, or whatever.
-
- 10.)You shall not covet your neighbor.
-
- On the surface, this one is pretty self explainitory. Don't
- crave your neighbor's possessions. Yes...I can relate this back
- to the inquisitional times as well since most of the accused's
- property reverted back to the Catholic church at this
- time...there were several accused and convicted of Witchcraft
- simply because they would not sell their property to the church.
- However...How does this effect persons today? How far do we
- carry the "Thou shalt not covet..."? This can be even so much as
- a want, however is it a sin to want a toy like your neighbor has?
-
- If so...we're all in trouble. How many of us "want" that Porsche
- that we see driving down the road? Or how about that beautiful
- house that we just drove past? Do we carry this commandment to
- this extreme? If so...I pity the person that can live by it for
- what that would say is "Thou shalt not DREAM."
-
- Wiccan Beliefs
-
- Since the religion of Wicca (or Witchcraft) is so diverse in it's
- beliefs, I have included several documents here that encompass
- the majority of the traditions involved. Again, this is simply a
- basis...NOT the be all and end all.
-
- Wiccan Rede
-
- Bide ye wiccan laws you must,
- in perfect love and perfect trust
- Live ye must and let to live,
- fairly take and fairly give
- For the circle thrice about
- to keep unwelcome spirits out
- To bind ye spell wll every time,
- let the spell be spake in rhyme
- Soft of eye and light of touch,
- speak ye little, listen much
- Deosil go by the waxing moon,
- chanting out ye baleful tune
- When ye Lady's moon is new,
- kiss ye hand to her times two
- When ye moon rides at her peak,
- then ye heart's desire seek
- Heed the north winds mighty gale,
- lock the door and trim the sail
- When the wind comes from the south,
- love will kiss thee on the mouth
- When the wind blows from the east,
- expect the new and set the feast.
- Nine woods in the cauldron go,
- burn them fast and burn them slow
- Elder be ye Lady's tree,
- burn it not or cursed ye'll be
- WHen the wheel begins to turn,
- soon ye Beltane fires will burn
- When the wheel hath turned a Yule
- light the log the Horned One rules
- Heed ye flower, bush and tree,
- by the Lady blessed be
- Where the rippling waters go,
- cast a stone, the truth ye'll know
- When ye have and hold a need,
- harken not to others greed
- With a fool no season spend,
- or be counted as his friend
- Merry meet and merry part,
- bright the cheeks and warm the heart.
- Mind ye threefold law ye should
- three times bad and three times good
- When misfortune is enow,
- wear the star upon thy brow
- True in love my ye ever be,
- lest thy love be false to thee
- These eight words the wiccan rede fulfill;
- An harm ye none, do what ye will.
-
-
-
- One of the Pagan Oaths recognised nationally here in the U.S.
-
- A Pledge to Pagan Spirituality
- I am a Pagan and I dedicate Myself to channeling the Spiritual
- Energy of my Inner Self to help and to heal myself and others.
-
- * I know that I am a part of the Whole of Nature. May I
-
- grow in understanding of the Unity of all Nature. May I
-
- always walk in Balance.
-
- * May I always be mindful of the diversity of Nature as
- well as its Unity and may I always be tolerant of those whose
- race, appearance, sex, sexual preference, culture, and other ways
- differ from my own.
-
- * May I use the Force (psychic power) wisely and never use
- it for aggression nor for malevolent purposes. May I never
-
- direct it to curtail the free will of another.
-
- * May I always be mindful that I create my own reality and that
- I have the power within me to create positivity in my life.
-
- * May I always act in honorable ways: being honest with
-
- myself and others, keeping my word whenever I have given it,
-
- fulfilling all responsibilities and commitments I have taken
-
- on to the best of my ability.
-
- * May I always remember that whatever is sent out always
-
- returns magnified to the sender. May the Forces of Karma move
-
- swiftly to remind me of these spiritual commitments when I
- have begin to falter from them, and may I use this Karmic
- feedback to help myself grow and be more attuned to my Inner
- Pagan Spirit.
-
- * May I always remain strong and committed to my Spiritual
- ideals in the face of adversity and negativity. May the Force
-
- of my Inner Spirit ground out all malevolence directed my way
- and transform it into positivity. May my Inner Light shine
-
- so strongly that malevolent forces can not even approach my
- sphere of existence.
-
- * May I always grow in Inner Wisdom & Understanding. May I
- see every problem that I face as an opportunity to develop
- myself spiritually in solving it.
-
- * May I always act out of Love to all other beings on this
-
- Planet -- to other humans, to plants, to animals, to minerals,
- to elementals, to spirits, and to other entities.
-
- * May I always be mindful that the Goddess and God in all
- their forms dwell within me and that this divinity is
-
- reflected through my own Inner Self, my Pagan Spirit.
- .pa
- * May I always channel Love and Light from my being. May my
- Inner
- Spirit, rather than my ego self, guide all my thoughts, feelings,
- and
- actions.
- SO MOTE IT BE
-
- In the Wiccan Rede above, and scattered in the oath, we find
- words such as Perfect Love and Perfect Trust. What are these
- strange words and what do they mean?
-
- Before one can analyse the meaning behind the phrase "Perfect
- Love and Perfect Trust", one must first define the words. For
- this purpose, I will use the Webster's New World Dictionary of
- the American Language 1982 edition. Perfect: adj. [L. per-,
- through + facere, do] 1. complete in all respects; flawless 2.
- excellent, as in skill or quality 3. completely accurate 4.
- sheer; utter [a perfect fool] 5. Gram. expressing a state or
- action completed at the time of speaking - vt. 1. to complete 2.
- to make perfect or nearly perfect - n. 1. the perfect tense 2. a
- verb form in this tense - perfectly adv - perfectness n.
-
- Love: n. [<OE. lufu] 1. strong affection or liking of someone or
- something. 2. a passionate affection for one of the opposite sex.
- 3. The object of such affection, sweetheart.
-
- Trust: n.[ON, traust] 1. a) firm belief in the honesty,
- reliability, etc. of another; faith b) the one trusted 2.
- confident expectation, hope, etc. 3. responsibility resulting
- from confidence placed in one. 4. Care, custody 5. something
- entrusted to one....
-
- Using these definitions, we come up with "Flawless strong
- affection and flawless faith.
-
- Is this possible? Those that follow the religion of Wicca often
- give excuses for this just being words. When this is the case,
- they are not obeying their faith....thus..they are not following
- perfect love and perfect trust. But to the rest...the answer is
- a resounding YES. This does not ask that you "like" a person.
-
- It asks that you see the divine light and love within individual
- whether you like them or not. Can this be done...YES. As to the
- perfect trust...we can always trust a fox to be a fox right.
- Therefore, when we are entering circle, we can honestly answer
- perfect trust even if it is on shaky ground. We may have faith
- that this person will act like any other human.
-
- It with these beliefs and doctrines that I state that not only
- was the doctrine, or teaching almost identical, but the
- vocabulary was extensively the same.
-
-
-
-
- History of Witchcraft (part 5)
-
-
- It's with these beliefs and doctrines that I state that not only
- was the doctrine, or teaching almost identical, but the
- vocabulary was extensively the same.
-
- Greek life was characterized by such things as democratic
- institutions, seafaring, athletics theatre and philosophy. The
- mystery religions adopted many expressions from these domains.
- The word for their assembly was Ekklesia of the mystai. They
- spoke of the voyage of life, the ship, the anchor and the port of
- religion, and the wreath of the initiate. The Christians took
- over the entire terminology, but had to twist many pagan words in
- order to fit into the Christian world. The term Leitourgia
- (meaning service of the state) became the ritual or liturgy of
- the church. The decree of the assembly and the opinions of the
- philosophers (dogma) became the fixed doctrine of Christianity.
-
- The term for "the correct opinion" (orthe doxa) became orthodoxy.
-
- The mysteries declined quickly when the emperor Constantine
- raised Christianity to the status of the state religion. After a
- short period of toleration, the pagan religions were prohibited.
-
- The property of the pagan gods was confiscated, and the temples
- were destroyed. The metal from which Constantine's gold pieces
- were coined was taken from the pagan temple treasuries.
-
- The main pagan "strong holds" were Rome and Alexandria. In Rome,
- the old aristocracy clung to the mysteries and in Alexandria the
- pagan Neoplatonist philosophers expounded the mystery doctrines.
- In 394, the opposition of the Roman aristocracy was crushed in
- the battle at the Frigidus River (modern stream of Vipacco, Italy
- and stream of Vipava, Yugoslavia).
-
- According to the Christian theologian Origen, Christianity's
- development during the time of the Roman Empire was part of the
- divine plan. The whole Mediterranean world was united by the
- Romans, and the conditions for missionary work were more
- favorable than ever before. He explains the similarities as
- natural considering the cultures etc. The mystery religions and
- Christianity had many features in common. Some examples of this
- are found in their time of preparation prior to initiation, and
- periods of fasting. Their were pilgrimages, and new names for
- the new brethren. Few of the early Christian "congregations"
- would be called orthodox according to later more modern
- standards.
-
- Though for many years, the pagan "churches" of this area tried to
- bring about a unity among their "doctrines", beliefs, and
- practices to raise support for their practices, the Christian
- philosophies and doctrines were so organized and strong that this
- fell as well. Little did they know that a couple hundred miles
- away, peoples were still worshipping in pagan temples.
-
- Let's take a look up north.
-
- The worship of trees goes far back into the history of man. It
- was not until Christianity converted the Lithuanians toward the
- close of the 14th century that tree worship was thought to be in
- the past. The truth is...whereas they are not worshiped, they
- are still honored by society today in the burning of the Yule
- log, May Day bon-fires, Kissing under the Mistletoe, and the ever
- famous Christmas tree.
-
- The worship of the oak tree or god appears to have been universal
- by all branches of the Aryan stock in Europe. Both Greeks and
- Italians associated the tree with their highest god, Zeus or
- Jupiter, the divinity of the sky, the rain, and the thunder.
-
- Possibly one of the oldest and most famous sanctuaries in Greece
- was that of Dodona, where Zeus was revered in th oracular oak.
-
- The thunderstorms which are said to rage at Dodona more
- frequently than anywhere else in Europe, would render the spot a
- fitting home for the god whose voice was heard alike in the
- rustling of the oak leaves and in the crash of thunder.
-
- Zeus of Greece, and Jupiter of Italy both were gods of thunder
- and rain, and to both the oak tree were sacred.
-
- To the Celts, or Druids, their worship was conducted in oak
- groves. The Celtic conquerors, who settled in Asia in the third
- century b.c., appear to have carried with them the worship of the
- oak to their new home. In the heart of Asia Minor, the Galatian
- senate met in a place which bore the Celtic name of Drynemetum,
- "the sacred oak grove" or "the temple of the oak."
-
- In Germany, we find that the veneration for sacred groves seems
- to have held the foremost place. According to Grimm, the chief
- of their holy trees was the oak. Again, here we find that it is
- dedicated to the god of thunder, Donar or Thunar, the equivalent
- of the Norse Thor. Among the Slavs, the oak tree was sacred to
- the thunder god Perun. Among the Lithuanians, the oak tree was
- sacred to Perkunas or Perkuns, the god of thunder and rain.
-
- The Christmas tree, usually a balsam or douglas fir, was
- decorated with lights and ornaments as a part of Christmas
- festivities. The use of evergreen trees, wreaths, and garlands
- as a symbol of eternal life was an old custom of the Egyptians,
-
- Chinese, and Hebrews. Tree worship, common among the pagan
- Europeans, survived after their conversion to Christianity in the
- Scandinavian customs of decorating the house and barn with
- evergreens at the New Year to scare away the devil and of setting
- up a tree for the birds during Christmastime. It survived in the
- custom observed in Germany, of placing a Yule tree inside the
- house in the midwinter holidays.
-
- The modern Christmas tree originated in Western Germany. The
- main prop of a popular medieval play about Adam and Eve was a fir
- tree hung with apples (the tree of Paradise) representing the
- Garden of Eden. The Germans set up the Paradise tree in their
- homes on December 24, the religious feast day of Adam and Eve.
-
- They hung wafers on it (symbolizing the host, the Christian sigh
- of redemption). In later tradition, the wafers were replaced by
- cookies of various shapes. Candles were often added as the
- symbol of Christ, though they were also a pagan symbol for the
- light of the God.
-
- As we can see, even though the pagan community has been trod
- upon, it was never destroyed. The date of Christmas was
- purposely fixed on December 25 to push into the background the
- great festival of the sun god, and the Epiphany on January 5 to
- supplant an Egyptian festival of the same day and the Easter
- ceremonies were set to rival the pagan spring festival.
-
- Let's take a look at a few of the holidays and compare.
-
-
-
-
-
- History of Witchcraft (part 6)
-
- As we can see, even though the pagan community has been trod
- upon, it was never destroyed. The date of Christmas was
- purposely fixed on December 25 to push into the background the
- great festival of the sun god, and the Epiphany on January 5 to
- supplant an Egyptian festival of the same day and the Easter
- ceremonies were set to rival the pagan spring festival.
-
- Let's take a look at a few of the holidays and compare.
-
- Easter
- On Easter Sunday, everywhere, the children hunt the many colored
- Easter eggs, brought by the Easter rabbit. This is the vestige
- of a fertility rite, the eggs and the rabbit both symbolizing
- fertility. The rabbit was the escort of the Germanic goddess
- Ostara who gave her name to the festival by way of the German
- Ostern.
-
- The first day of Spring holds much in the way of folklore. It is
-
- also known as the Spring Equinox, Ostara, Eostre's Day, Alban
- Eilir, the Vernal Equinox, or Festival of the Trees. It takes
- place between March 19 and 22. It marks the first day of true
- spring (verses the balmy weather that may procede it.)
-
- The day and night is equal on this day, thus the name of Equinox.
- There is a story in one culture that says that the sun has begun
- to win it's race with the night and that the days get longer as
- the sun pulls ahead. (Followed by the fact that the sun begins to
- lose the race at Mid-Summer, and loses the race at Mid-Winter
- just to start the race again the next day.)
-
- It is a time of beginnings, of action, of planting seeds for
- future grains, and of tending gardens. On the first Sunday after
- the first full moon following Eostre's Day (the name from which
- the Easter was derived), the Christian religion celebrates it's
- Easter Day.
-
- Spring is a time of the Earth's renewal, a rousing of nature
- after the cold sleep of winter. As such, it is an ideal time to
- clean your home to welcome the new season.
-
- Spring cleaning is more than physical work. Some cultures see it
- as a concentrated effort on their part to rid themselves of
- problems and negativity of the past months and tho prepare
- themselves for the coming spring and summer.
-
- To do this, they approach the task of cleaning their homes with
- positive thoughts. They believe that this frees the homes of the
- hard feelings brought about by a harsh winter. Even then, they
- have guidlines that they follow such as any scrubbing of stains
- or hand rubbing the floors should be done in a "clockwise"
- motion. It is their belief that this aids in filling the home
- with good energy for growth.
-
- To the Druidic faith, this is a sacred day occuring in the month
- of Fearn (meaning, "I am the shining tear of the Sun"). Part of
- thier practices are to clean and rededicate outdoor shrines,
- beliving that in doing so they honor the spring maiden. This is
- a time of fertility of both crops and families. In promoting
- crops, they believe that the use of fire and water (the sun and
- rain) will reanimate all life on Earth. They decorate hard-
- boiled eggs, the symbol of rebirth, to eat during their rites,
- and such foods as honey cakes and milk punch can also be found.
- The mothers and daughters give dinners for each other and give
- cards and gifts as a way of merging with the natural flow of life
- and with each other. (The Druids consider this also as Mother's
- Day.)
-
- In Greek mythology, spring was the time when Persephone returned
- from the underworld (where the seed was planted in the barren
- winter months) and thus represents the seedlings of the spring.
- Demeter, Persephone's mother represents the fertile earth and the
- ripend grain of harvest since it is alleged that she is the one
- that created the need to harvest crops when her daughter was
- kidnapped and taken to the underworld. It was through an
- arrangement that her daughter could return for 1/2 the year that
- Demeter allowed the crops to spring forth for that time until she
- again went into mourning for her daughter in the fall.
-
- In some cultures, even today, the ones that continue to celebrate
- the rites of spring rise on Easter morning to watch the sun
- "Dance" as it rises.
-
- The Christian festival commenmorating the resurrection of Christ,
- synchronized with the Jewish Pesach, and blended since the
- earliest days of Christianity with pagan European rites for the
- renewed season. In all countries Easter falls on the Sunday
- after the first full moon on or following March 21. It is
- preceded by a period of riotous vegetation rites and by a period
- of abstinence, Lent (in Spain Cuaresma, Germany Lenz, central
- Italy, Quaresima) and by special rites of Holy Week.
-
- Everywhere Easter Sunday is welcomed with rejoicing, singing,
- candle processionals, flowers in abundance, and ringing of church
- bells. Many pagan customs survive, such as the lighting of new
- fires at dawn, among the Maya as well as in Europe, for cure,
- renewed life, and protection of the crops.
-
- May Day
- The first day of May: observed as a spring festival everywhere in
- Europe, the United States, and Canada, and as a labor festival in
- certain European countries.
-
- Rites such as the ever famous May Pole occur in the town squares
- or in the family's front yard. The gathering of green branches
- and flowers on May Eve is the symbolic act of bringing home the
- May, i.e. bringing new life, the spring, into the village.
-
- The May Queen (and often King) is choosen from among the young
- people, and they go singing from door to door throughout the town
- carrying flowers or the May tree, soliciting donations for a
- merrymaking in return for the "blessing of May". This is
- symbolic of bestowing and sharing of the new creative power that
- is stirring in the world. As the kids go from door to door, the
- May Bride often sings to the effect that those who give will get
- of nature's bounty through the year.
-
- In parts of France, some jilted youth will lie in a field on May
- Day and pretend to sleep. If any village girl is willing to
- marry him, she goes and wakes him with a kiss; the pair then go
- to the village inn together and lead the dance which announces
- their engagement. The boy is called "the betrothed of May."
-
- This festival is also known as Beltane, the Celtic May Day. It
- officially begins at moonrise on May Day Eve, and marks the
- beginning of the third quarter or second half of the ancient
- Celtic year. It is celebrated as an early pastoral festival
- accompanying the first turning of the herds out to wild pasture.
-
- The rituals were held to promote fertility. The cattle were
- driven between the Belfires to protect them from ills. Contact
- with the fire was interpreted as symbolic contact with the sun.
-
- The rowan branch is hung over the house fire on May Day to
- preserve the fire itself from bewitchment (the house fire being
- symbolic of the luck of the house.
-
- In early Celtic times, the druids kindled the Beltane fires with
- specific incantations. Later the Christian church took over the
- Beltane observances, a service was held in the church, followed
- by a procession to the fields or hills, where the priest kindled
- the fire.
-
- In some rituals, a King and Queen May symbolize the male and female
-
- principles of productivity.
-
- We have looked briefly at the similarities of the philosophies
- and vocabularies, but is that all that they had in common? Let's
- look at symbologies.
-
-
-
-
-
- History of Witchcraft (part 7)
-
- We have looked briefly at the similarities of the philosophies
- and vocabularies, but is that all that they had in common? Let's
- look at symbologies.
-
- For many years, the cross has been the symbol representing the
- death of the Christian Christ. It has represented that through
- his death, man could be reborn into God's grace. Thus, we have
- the philosophy of life in death being connected to the cross.
-
- Is this the only time where this symbol was recognized as such?
-
- Let's go back to Egypt and find out.
-
- An upright piece of wood, tied to a horizontal beam indicated the
- height of the flood waters on the Nile. This beam formed a
- cross. If the waters failed to rise during the season of
- planting, it meant a poor harvest for these people. Thus the
- cross was revered as a symbol of life and regeneration.
-
- The Ankh represents the genitals of both sexes. The cross itself
- is a primitive form of the phallus, and the loop that of the
- womb. Again, we continue the symbol of the cross as the giver of
- life.
-
- Oh my gosh...did I use the word phallus in connection with the
- cross? Oops!
-
- Yes...even prior to this time was the cross a symbol of the
- phallus or fertility. This is not the only thing that the
- phallus has symbolized over the many centuries within and without
- the pagan world. It has also been used as a symbol of strength.
-
- Within the Bible, we find several references to the horn also as
- a symbol of strength.
-
- 2 Samuel 22:3 - He is my shield, and the horn of my salvation.
- Luke 1:69 - And hath raised up an horn of salvation for us.
- Psalm 18:2 - He is my shield and the horn of my salvation.
-
- The move from horn to helmet is followed up also in the bible as
- follows:
- Isaiah 59:17 - For he put an helmet of salvation upon his head.
- Ephesians 6:17 - Take the helmet of salvation.
- 1 Thessalonians 5:8 - ...putting on faith and love as a
- breastplate, and the hope of salvation as a helmet.
-
- In Roman days a warrior would were horns on his helmet. If he
- came back defeated, he was said to have been dehorned. There are
- several references where a soldier who lost his helmet on the
- field was killed for this offense because it meant dishonor for
- him to loose his horn.
-
- Shakespeare had much knowledge of the use of horns as a symbol of
- protection and victory as is evident in his works "As You Like
- It" (IV,2) and in "Measure for Measure" (II,4:16) when he writes:
- "Let's write good angell on the devill's horne; tis not the
- devill's crest."
-
- Even in modern days, the Catholic Church uses this symbol when
- setting the mitre upon the head of a newly consecrated bishop.
-
- The words used at such a time are: "We set on the head of this
- Bishop, O Lord, Thy champion, the helmet of defense and of
- salvation, that with comely face and with his head armed with the
- horns of either Testament he may appear terrible to the
- gainsayers of the truth, and may become their vigorous assailant,
- through the abundant gift of Thy grace, who didst make the face
- of Thy servant Moses to shine after familiar converse with Thee,
- and didst adorn it with the resplendent horns of Thy brightness
- and Thy truth and commandedst the mitre to be set on the head of
- Aaron, Thy high priest, Etc..." (Copies in Latin and translated
- can be found in The Order Consecration of a Bishop Elect with the
- imprimatur of H. Card. Vaughn, p. 14, Burns and Oates, 1893.)
-
- If we are looking at protections and the like, we must look at
- the use of stones and crystals within our lives. Yes, even in
- the Christain bible, the powers and uses of stones is mentioned.
- Exodus 28:15-21 - "Fashion a breastpiece for making decisions -
- the work of a skilled craftsman. MAke it like the ephod: of
- gold, and of blue, purple and scarlet yarn, and of finely twisted
- linen. It is to be square - a span (9 inches) wide - and folded
- double. Then mount four rows of precious stones on it. In the
- first row there shall be a ruby, a topaz and a beryl; in the
- second row a turquoise, a sapphire (or lapis lazuli) and an
- emerald; in the third row a jacinth, an agate and an amethyst; in
- the fourth row a chrysolite, an onyx and a jasper. Mount them in
- gold filigree settings. There are to be twelve stones, one for
- each of the names of the sons of Israel, each engraved like a
- seal with the name of one of the twelve tribes."
-
- Exodus 28:9-14 - Take two onyx stones and engrave on the the
- names of the sons of Israel in the order of their birth - six
- names on one stone and the remaining six on the other. Engrave
- the names of the sons of Israel on the two stones the way a gem
- cutter engraves a seal. Then mount the stones in gold filigree
- settings and fasten them on the shoulder pieces of the ephod as
- memorial stones for the sons of Israel. Aaron is to bear the
- names on his shoulders as a memorial before the Lord. Make gold
- filigree settings and two braided chains of pure gold, like a
- rope, and attach the chains to the settings.
-
- Though it does not say as much, we might take the engraving as a
- form of runes, again creating a similarity between the craft and
- religions of old.
-
- From man's search for protection, we come to the telling by the
- stars...Astrology, and the use of stars as protectors of man.
-
- The lore behind the star of David is an interesting tale. The
- easy interpretation is that of Zionism. The more research you do
- on this though, you will find that once again, depending on the
- cultures you look at, it's interpretation changes. The six-
- pointed star formed by the superimposing of one triangle on
- another. The symbol is a combination of the male (apex upwards)
- and female (apex downwards) triangles; it is said, in cabalistic
- writings, to comprise the signs of the four elements and the four
- letters of the Tetragrammaton, and thus it came to be the symbol
- for God. Since the Biblical commandment puts a taboo on the use
- of the Name of God and on the depiction of God, the symbol was
- inscribed as the graphic representation of God in synagogues and
- wherever the Name was appropriate. In alchemy, the star of David
- combined the symbols for fire and water; hence, it meant
- distillation. Until recently, therefore, it appeared on shops
- selling brandy. The star of David is the symbol of Zionism and
- appears on the flag of Israel. As Solomon's seal, the hexagram
- possessed power to control demons of all kinds. The stopper on
- the bottle containing the bottle imp or jinni was stamped with
- the seal of Solomon. In the Nsibidi script of West Africa, a
- native form of writing, the symbol means ardent love; the
- universality of the male-female content of the sign is here
- apparent.
-
- Astrology also has interesting roots. Though the word itself is
- made up of the Greek words meaning "star logic" (astra - star,
- Logos - logic), the actual origin is yet to be determined. We
- read in the Epic of Creation of Sumer - Akkad, or Early Babylon
- (ca 2200-1900 B.C.) that: "The Star - Jupiter who brings
- prophecies to all is my Lord. My Lord be at peace. The Star -
- Mercury allows rain to fall. The Star - Saturn, the star of Law
- and Justice..."
-
- The telling of fortunes by the stars underwent an avid growth
- spurt during the times of the Roman Empire, and though with minor
- qualms with the Christian church, it co-existed peacefully until
- the time of Constantine when all "pagan" activities were
- outlawed. Though outlawed within the Roman Empire, Astrology
- continued to thrive within the Middle East.
-
- I realize that I said that I would touch on the inquisition and
- such, however, I think that it is common knowledge the document
- used to persecute those involved was written by the Friars within
- the Catholic Church at the time. The document, The Malleus
- Maleficarum, was a document designed to bring about fear within
- the Christian community, and more power to the church. What is
- not widely realized is that the majority of the persons that were
- either burned, drowned, or hung were not witches, but Protestants
- within the Christian church. (The ones that were Protesting the
- Catholic church.)
-
- I realize that, at this time, this is a rather sketchy document.
- I hope in the near future to be able to take the time to develop
- more of the depth that I would like to put into bring up our
- roots. I hope to include in the expanded edition the times of
- burning, modern witchcraft, more symbols, and famous persons in
- the craft.
-
- We've changed...but then as a good friend has told me on more
- than one occasion..."When we cease to change, we cease to grow.
-
- When we cease to grow, life ends."
-
-
- Bibliography
-
- The Golden Bough - Frazer, Sir James George, Macmillan Publishing
- Co., NY, NY c 1922
-
- Witchcraft The Old Religion - Martello
-
- Funk & Wagnalls Standard Dictionary of Folklore, Mythology and
- Legend
-
- The History of Witchcraft - Russell, Jeffrey B., c 1980
-
- Encyclopedia Britanica - 1986
-
- The Holy Bible (New International Version)
-
- Under the Spell of the Zodiac - Mark Graubard
-
- Alchemy: Origin or Origins? - H. J. Sheppard, AMBIX, July 1970
-
- Magic, Supernaturalism, and Religion - Seligmann c 1948
-
- This Bibliography encompasses the entire 7 document series here
- on this series.
-